I recently came across a pretty enlightening statistic. According to the Barna Research Group, 80% of all those in church today (all churches across the board) began their relationship with God before they turned 18. That is a pretty significant number. It points to why it is so vital for us to have engaging ministries for our children and youth.

Two things popped into my mind and heart as I reflected on this statistic. First, I was overcome with gratitude that I am able to serve in a church that understands the importance of ministry to children and youth and supports it wholeheartedly with their dollars and their time. Second, it ignited a renewed sense of urgency to continue our efforts to reach out to children and youth in our community, many of whom desperately need to hear the Good News that God loves them.

I recently came across a pretty enlightening statistic. According to the Barna Research Group, 80% of all those in church today (all churches across the board) began their relationship with God before they turned 18. That is a pretty significant number. It points to why it is so vital for us to have engaging ministries for our children and youth.

Two things popped into my mind and heart as I reflected on this statistic. First, I was overcome with gratitude that I am able to serve in a church that understands the importance of ministry to children and youth and supports it wholeheartedly with their dollars and their time. Second, it ignited a renewed sense of urgency to continue our efforts to reach out to children and youth in our community, many of whom desperately need to hear the Good News that God loves them.

When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”
Matthew 18:19-20 (The Message)

In my devotional reading I read Matthew 18:15-35. The pieces of the passage were familiar to me, but maybe I haven't read them together before. Or maybe God opened my eyes and my heart. The section is all about relationships. It begins with how to handle a situation in which we perceive someone has hurt us. It ends with forgiveness (70x7 times, Peter!) and the well-known story of the two debtors.

Tucked between those two ideas is v. 19-20. It's like Jesus is saying, "Here is why this is so important: God responds when you are together, when you are in agreement." That is so incredibly powerful. And if I were completely honest, I have a hard time believing it. But what I am going to do is practice what I preach and try it. It's huge. In my Greek class yesterday, we were talking about how the Christian faith and practice was very much thought of as communal. We are in this together. Many, many, many (I can't say most because I don't know for sure) of the "you"s in the New Testament are actually "yous"- they are plural. Maybe the key to actualizing, hmmm...spiritual effectiveness, power...for lack of better terms right now...is to join together before God in prayer.

"put out into the deep water and let down your nets for a catch." Luke 5:4

"The purpose of a ship isn't to stay docked in the harbor. Our human souls weren't made for shallow water. We must dive into deeper waters with the help of the Holy Spirit. In these deep places the wonderful treasures of the spiritual life are found." Joshua Choonmin Kang, Deep-Rooted in Christ

Staying in the shallows is safe. It is comfortable. I know what is in the shallow water. I have been splashing around there my entire life. But Jesus always beckons the disciple to go deeper. That is where the "good catch" is. There, in the deep, is the stuff of transformation in love. Can we, will we, trust the one that beckons us to "put out into the deep water," confident that he has our best interest at heart? I, for one, am beginning to be able to imagine taking the risk.

True ministry begins not with giving but with receiving. We need to be filled up before we have anything to give to others. John told us that "God was pleased to have all his fullness dwell in him" (Colossians 1:19 NIV). (p. 25)

Jesus enjoyed his solitude, but he was also at home in a crowd. He was balanced. The time that he spent alone prepared him for the times he spent with people. In the same way, his time in the crowds prepared him for the refreshment of solitude. (p.26)

- Joshua Choonmin Kang
Deep-Rooted in Christ: The Way of Transformation
IVP, 2007

I started reading this book because I have definitely been lacking on the "filling up" side of things lately. It came highly recommended from the folks over at Renovare. It is so easy to get caught up in the "doing." It's exciting. You can see the results. But you dry up so fast.

It's so hard for me still to get to the place to be able to say that, for me, a pastor, the filling up is just as important, more important than the doing. And it's exponentially harder for people not "in the biz" to get that. I need to live it and model it.

So I am setting aside the church growth and effectiveness books for a bit and focus on sitting with Jesus. Then I'll go back into the crowds--that's my job and I really do love it. But who I am is a child of God and friend of Jesus, and that I must nurture.

I have been reading and re-reading Dallas Willard's Book The Divine Conspiracy. It is truly a masterpiece of spiritual formation and growth. Well, actually a masterpiece about life since he, more than any other Christian writer I have encountered, describes what holistic life in Christ is all about. Sometime I'll write more about my experience with the book.

He quotes an author, Clyde Reid, whom I hadn't heard of. He was the Secretary of Evangelism for the Board of Homeland Ministries of the United Church of Christ (we love the titles in our tribe) when he wrote the book The God Evaders in 1966. So here is Dallas Willard, a Southern Baptist and philosophy professor at The University of Southern California, quoting a UCC denominational minister. This has got to be good stuff.

Willard quotes Reid's "Law of Religious Evasion," which states that, "as a kind of principle or law of human nature: We structure our churches and maintain them so as to shield us from God and protect us from genuine religious experience." [Willard, 201 quoting Reid, 41]. Willard goes on to share this from Reid's "telling observations of church life:

The adult members of churches today rarely raise serious religious questions for fear of revealing their doubts or being thought of as strange. There is an implicit conspiracy of silence on religious matters in the churches. This conspiracy covers up the fact that the churches do not change lives or influence conduct to any appreciable degree [Willard, 202, quoting Reid, 19].

I have a copy of God Evaders on the way to me. And I am wondering why no one was listening to Reid--especially folks from his/our own denomination--when he wrote this back in 1966. It's good stuff, and it gives me hope. We can turn this thing around!

I'd love to hear responses to these ideas. Do you agree? Disagree? Do Reid's words describe your experience? How can we change it?

Post here, email me, or discuss in the forum (if it's your first visit, you'll need to register). For a lengthy, insightful discussion of the book, head to this blog.

Looking forward to hearing from you!

As I was working on my sermon for this Sunday, I ran across a word that intrigued me. Ephesians 2:8 reads, "For by grace are you saved, through faith ..." Faith is a word we hear all of the time; it is central to who we are and what we do. And I talk to a lot of people who wonder if they have "enough" of it. So I decided to do a little research on it. It turns out the Greek (the original language in which most of the New Testament is written) word for faith means something a shade different that what we mean by faith. It isn't a mind game, screwing up our face and mind and heart and trying to the best of our ability to believe something. It has more to do with trust, allowing oneself to rest in something. What a wonderful picture that is of who we are as people of faith--not people who are trying hard to believe "10 impossible things before breakfast," as someone described Christianity, but people who are simply experiencing, resting in, and trusting the goodness of God.

In my scripture reading lately, I have been sloshing through the instructions given to the people of Israel for the construction of the tabernacle in Exodus. It seemed like every verse of that part added a few ounces to my eyelids. It is not exciting reading. As I kept going, a little bit of anger started to build. "What is this bull#%^$?" I started thinking. Where did it come from? I have a hard time believing that God cared about all this pomp and pageantry. It's just religion run amok. Church always runs the risk of falling into this nonsense, it is in all sides. We make crazy rules about decorum, political correctness, dogmatic correctness, etc., obscuring the simple call on our lives to come to Jesus.

When I cooled down a bit, a spark entered my imagination. What if the tabernacle was re-imagined as an interior structure, ala the interior castle of St. Teresa of Avila. I come to God so often on my own terms, when I want, lackadaisically. How much good does this do me? Not that God cares, I am sure. But would it help me more to really start to tend that relationship--to put practices in place which provide some structure to my relationship with the Divine? An interior tabernacle, not built for the sake of legalism, but built to nurture and strengthen my relationship with God.

In my scripture reading last night, I came across Ephesians 2. It really is the key to this whole thing. I need to read it every day--a reminder of who I am and why I am here.

"Ephesians 2 is such a powerful passage. Ephesians 2:8-9 was drummed into me growing up, but, like so much of the theology that I was exposed to, it only tells part of the story--a very small part. We have to back up and look at the big picture. In 4-7, Paul imagines us "alive together with Christ...and raised...up with him in the heavenly places in Christ Jesus, so that in ages to come he might show the immeasurable riches of his grace toward us in Christ Jesus" Wow! Good stuff! And why? Why did God do this for us? V.10 "For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life." Shazam! Bang! Here it is! So incredibly simple. Seven verses that explain the whole thing. Jason is a glorious child of God, seated with Christ, created to do good works. Let's get on with it boy!"

We had a great meetup last night. 5 people were there--all of on similar, if not the same, wavelengths. For me it was definitely a nourishing conversation. The group decided that we would tackle Brian McLaren's A New Kind of Christian for the next couple of meetings.